As an example of this kind of influence on art, Theosophy founders Annie Besant and C. W. Leadbeater's 1901 book 'Thought-forms'
1 (
illustrations and extracts on a separate page) and Rudolf Steiner's post-theosophical Athroposophy (which contained a detailed theory of colour) had a marked effect on Kandinsky's direction (Concerning the spiritual in art
2), but this was practically ignored until the early 70s, when Sixten Ringböm published The Sounding Cosmos
3, a biography that finally acknowledged and detailed Kandinsky's spiritual influences.
Similarly, the occult
(in shadow) modes of thought that permeate history also remained largely undocumented or neglected until relatively recently, when the work of Dame Frances Yates
4 made the topic respectable once more. Writers like Marina Warner, who curated
The Inner Eye exhibition
5 on this theme, have continued the work.
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